Aileen Santos met me at a book festival organised by Festival of Literary Diversity in Brampton. She introduced herself and bought my book (incidentally, I sold more books at this FOLD organised book event than at the WOTS; and there is no comparison of the cost of the table between the two festivals).
The next day, Aileen sent me a message on social media terming her interest in my book “serendipitous” because the book is based in Brandon Gate, Malton, Mississauga, which is where Aileen teaches in a school. Aileen was born in the Philippines and her family immigrated to Canada when she was just two-years-old and lived in Mississauga, which is where Aileen’s debut novel Someone Like You (publisher: Two Wolves Press) is based.
The book’s protagonist Vanessa Soares is experiencing a metamorphosis after becoming a mother and begins to realise the common traits she shares with Maria, her mother, a person she hasn’t been close to ever since she can remember. Both women are resilient, living through hardships that strengthen their connection as women and as mothers.
Caroline Vu
Caroline Vu is an award-winning novelist based in Montreal. Her novel Palawan Story (publisher: Deux Voiliers Publishing) is about Kim, a young Vietnamese refugee who escapes on a boat and manages to reach Palawan, a refugee camp in the Philippines. From there, she is sent to the US where she is raised by a family that adopts her. Many years later, she returns to Palawan and begins to record the stories of the refugees, but her own memories remain blanked out.
The jury of the Concordia First Book Prize (for which Caroline’s novel was shortlisted) describe the novel as one that “…shows what refugees live through – the atrocities, the inhumanity, the fear. She takes us beyond the images we’ve seen on TV and illustrates the consequences of the physical and psychological rapture with one’s homeland, language and culture. A wonderfully written and vibrant novel.”
David Cozac
David Cozac was a member of a now-defunct writing group that Joyce Wayne launched at Depanneur, a restaurant in Little Portugal on Dundas Street West. Besides Joyce, the other members of the group included David Panhale, Dawn Promislow, and Jasmine D’Costa. David Cozac and I were the only unpublished writers working on our manuscript in 2012 when the group met at this restaurant that specialised in artisan cuisine.
Finishing Road (publisher: Tightrope Books) is a mammoth 360+ pages novel. The length of the manuscript would surely have been a reason for the prolonged delay in getting it published. The other reason, of course, is that David began working for the United Nations first in the US and at present in Ethiopia. His novel is set in 1990s Guatemala, a country that has been in a civil war for decades. David introduces us to a land beset by loss and to people seeking to end their isolation, free themselves of doubt and rekindle human connection.
Racism should have no place in a society that
constitutionally guarantees multiculturalism. However, that is pure fiction as
anyone who lives here knows and understands. Everyone encounters racism every day
in some form or the other. We all learn to tolerate it, ignore it, live with
it, and get worked up over it. Different people and different groups experience
it differently.
Two recently published volumes of poetry deal with racism –
Michael Fraser’s To Greet Yourself Arriving (Tightrope Books) and Vivek Shraya’s
even this page is white (Arsenal Pulp Press); although the treatment is
different.
Michael Fraser’s To Greet Yourself Arriving is a collection
of poems that profile black heroes. The poems are revelatory, educative, and
inspirational. They tell (or retell differently) stories of heroes – some admired,
loved; but many unsung, forgotten. As Michael
said in an interview to Open Book Toronto, “To Greet Yourself Arriving is
expository in nature for readers who are oblivious to these great Black
historical figures.”
That this is a historically significant book is evident on
every page. In his foreword to the collection, George Elliot Clarke, puts it simply:
“I think this book is an event in Anglo-Canadian poetry, which is usually about
(white) anti-heroes: Billy the Kid, Louis Riel, even serial rapist and
teen-girl-murderer Paul Bernardo (see Lynn Crosbie’s Paul Case). Moreover,
these other portraiture poems tend to be of disturbed – and /or disturbing –
personalities. But Fraser gives us characters who, even if tortured by their
experiences of “race” and / or racism, win through to a stardom that edges into
heroism, not just (justified)
narcissism. The “Panthers” were bad black brothers in black leather and black
berets, but they also “fly-kicked / and cold-slapped cotton-hooded laws with
upstart intensity.” Can I get an amen?
Fraser doesn’t just show his subjects with scars and flaws, gold stars and
halos, but almost always with a generous, cinematic light, eliminating any
notion of Squalor.”
What makes the collection memorable and masterly is that
none of the poems are hagiographical. Each has been crafted and carved,
polished and chiseled with care and attention. Here is one that will resonate with
global audience.
language,
and I’m its ambassador. I interviewed Michael in March, just prior to his book launch, on my show Living Multiculturalism on TAG TV. Here's it is:
Vivek Shraya’s even this page is white is often an angry cry
but is also sardonic, sarcastic plainspeak that doesn’t mince words. It frequently
has the reader wincing at the raw and passionate exposure of wounded emotions. Articulate
and vocal about her orientation and preference, Vivek often uses words as a
knife, with a clear intention to wound not kill, just as racism doesn’t kill,
but leaves a deep, permanent gash that never heals. Her poems are wounds that
she shares with us, wounds that fester forever.
In a recent profile on the Toronto Arts Council website, Shraya
describes the collection thus: “… [P]oetry allowed me to articulate truths and
pose tough questions without needing to provide answers.” Shraya, who sees
poetry as a freeing genre, in part, because there’s no sense of pressure to
create a resolution for the reader. She goes on to explain that “Discussions
around racism are often met with defensiveness so I am hoping that readers will
allow the words to sink in and work through the questions posed in the poetry.”
Writing about the poems on the back cover of the collection,
George Elliot Clarke, says, “even this page is white demands that all of us
account for our visions of ‘colour’ and / or ‘race’ frontally and peripherally,
with ocular proofs. Shraya is the poet-optometrist, correcting our vision and
letting us see our identities without rose-coloured glasses, but with naked
optics. Her book isn’t even-handed, but dexterous and sinister, in
demonstrating, in revelatory poem after revelatory poem, why ‘often brown feels
like but’ and why even a good white person – with a ‘golden heart’ – ‘can be
racist.’ Reader, you have work to do!”
The collection is stark in its portrayal of everyday racism,
the everyday encounters of prejudices and biases, and how these affect us all. Here’s
a great sample from the collection:
the truth
about the race card
is that
even before i knew what it meant
i knew not
to play it refused
to spin brown into excuse let it hold me back
believed
you when you said we are the same
blamed my parents and camouflaged to prove
you right
no wonder you couldn’t see me
people who
said racism were whinny or lazy
and i was
neither
but there’s
no worth for my work no toll for my toil
when you
hold the cards keys gavels
unravelled,
brown is not a barrier you are
and when
you say don’t play the race card
you mean don’t call me white.
I'm going to interview Vivek Shraya on my show in June. I'll post the video link once it's uploaded.
“I was born a Hindu, no doubt. No one can undo the fact. But I am also a Muslim because I am a good Hindu. In the same way, I am also a Parsi and a Christian too.”
- Mahatma Gandhi 30 May 1947
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“We are what we pretend to be, so we must be careful about what we pretend to be.”
- Kurt Vonnegut
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"Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions."
- Karl Marx Critique of Hegel's Philosophy of Right