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| Che and Mahrukh on our weekly bus ride |
| With the Humber Summer Workshop group |
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| Mahrukh at 1440 Lawrence Ave W |
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| The Diaspora Dialogues group |
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| Mahrukh in her Medix uniform |
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| Che at his school concert |
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| Che and Mahrukh on our weekly bus ride |
| With the Humber Summer Workshop group |
![]() |
| Mahrukh at 1440 Lawrence Ave W |
![]() |
| The Diaspora Dialogues group |
![]() |
| Mahrukh in her Medix uniform |
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| Che at his school concert |
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| This is equally applicable to readers and to writers |
I thought of writing about Isaac Bashevis Singer (Yentl) and Saul Bellow (Him with his foot in his mouth) today.
The news peg – can’t get journalism out of my system – is the controversy over Tiff’s selection of Tel Aviv for its City to City program.
Then I realised that doing so would be stretching the context too far (‘text without context’ – Rushdie).
It’d be unfair to the masters Bellow and Singer to unnecessary link them with this issue. Then, I thought of writing about Aldous Huxley's Brave New World. However, I couldn't start.
For sure, I’m desperately in search of a good subject to write about.
I haven’t finished the two books that I’ve started reading. Consequently, I’ve nothing to write.
During August and even this month I’ve fallen back on my monthly blog entries.
I deleted some of the entries from the earlier months because I felt these entries were merely indulgences and nothing much to do with the theme of the blog.
I also removed most of the widgets that I had so eagerly installed in the enthusiasm of starting this blog in January.
The blog is trim. I’m not. I’ve ballooned with an ever-expanding girth at the midriff.
And, I don’t have anything to write.
I’m reminded of a piece Isabel Huggan gave us during the Humber School for Writers’ summer workshop that eloquently describes this phenomenon.
No, not fatness, but emptiness.
It’s called But What Actually Existed Here Before the Big Bang?
Oz writes, “He (his father, an academic writer) never had to sit, as I do, staring at a single mocking blank page in the middle of an arid desk, like a crater on the face of the moon. Just me and emptiness and despair. Go make something out of nothing at all.
“Actually who hasn’t been through the ghastly experience of sitting in front of a blank page, with its toothless mouth grinning at you: Go ahead, let’s see you lay a finger on me?.
“A blank page is actually a whitewashed wall with no door and no window. Beginning to tell a story is like making a pass at a total stranger in a restaurant. Remember Chekhov’s Gurov in The Lady with the Dog? Gurov beckons to the little dog, wagging his finger at it over and over again, until the lady is blushing, ‘He doesn’t bite,’ whereupon Gurov asks her permission to give the dog a bone. Both Gurov and Chekhov have now been given a threat to go by; the flirtation begins and the story takes off.
“The beginning of almost every story is actually a bone, something with which to court the dog, which may bring you closer to the lady.”

I was walking down the road to reach my hotel. I had my umbrella. It wasn’t protecting me. I saw him standing on the side of the road, holding his hand over his head.
His clothes were wet and clinging to his body. He looked ill. He had probably been standing in the rain for long.
I looked at him. He looked at me. He smiled. My hotel wasn’t far.
“How far do you have to go?” I asked him.
“End of the world,” he said.
“You’ll need an umbrella in this weather,” I said, and gave him mine.
“Thank you,” he said, “You take this.”
He gave me what looked like a small statue that resembled him.
“Whenever you feel sad, take a look at this and you’ll feel happy,” he said.
And vanished.
Wikipedia says the laughing Buddha is admired for his happiness and contentment. Rubbing his belly brings wealth, good luck, and prosperity. At the Humber School of Writers’ Summer Workshop, I met her and metaphorically rubbed her belly.
Image: Isabel Huggan with me at Humber College's Lakeshore Campus. Humber School of Writers provided the photograph.

The best period of one’s life is from childhood to adolescence. There’s no care in the world, and everything’s just fine.
As we grow older, we tend to romanticize that period of our lives and create myths and mythologies around that period of our lives to make it seem more interesting than it really was.
This is especially so when we narrate that period of our lives to our children when they are of that age. Most of the times, the stories that we remember of our childhood are either completely fabricated or at least partially, with the more tantalizing bits either added or deleted from the narrative.
The reality of everyone’s life is never ever as exciting as it is made out to be. Quite often we are just too embarrassed to talk about our childhood because of some deeply disturbing events that may have occurred which we try rather desperately (and unsuccessfully) to hide, even from ourselves.
I just read Isabel Huggan’s The Elizabeth Stories, which I borrowed from the library at The Village Terraces, the condominium where I did my first job in Canada.
I'm unlikely to return to that place though I’ll certainly return the few books that I have borrowed.
In addition to some wonderful people that I will sorely miss, and I'm sure they'll miss me, too. I’m also going to miss the library – I wish all condos in the world had such libraries.
Huggan’s book is a thinly veiled autobiography. Her words bring alive the themes of childhood that we all experience only to forget. Elizabeth’s stories are about her childhood, and Huggan remembers them in excrucating details. They are larger-than-life on occasions and insignificant at times; but always compelling told.
These are stories that leave us feeling that childhood injustices have no dénouement; they turn into stinging memories that haunt us for the rest of our lives.
Mid-way through the book, you begin to identify with Elizabethh. Whether you’re a man or a woman, as a child growing up you’re bound to have experienced what Elizabeth does. You could’ve grown up in Garten (somewhere in Ontario) or in Pune (in India). We’ve all experienced those little hurts from which we think we will never fully recover, and the little joys that we want to last for a little bit longer.
Elizabeth realizes – or imagines – that her parents are just too embarrassed about her clumsy ways. She says about her father, “I clearly and absolutely saw how much he wanted me to be a son. And what he had was a daughter who wasn’t even very good at being a girl.”
She never outgrows her separateness from her parents, felt by all children of that age and felt more acutely by Elizabeth. Yet she equally acutely realizes what an odd mixture she is of her parents... “thinking how much I sounded like my father but how like Mavis (her mother) it was to go and lie down. I could never escape them.”
The stories reach out and touch us in an indescribably mellow manner and leave us exulting at having rediscovered something about our own past howsoever mundane it may have been. Elizabeth’s life is all about the plain and ordinary business of growing up.
The three stories that really stand out in the collection are Into the Green Stillness, Sorrows of the Flesh and Secrets. The characters that stand out are Jerry Wheeling, the hyperactive teacher and coach for whom Elizabeth develops a mammoth-sized crush, and who turns out to be a wife-beating misogynist; Esther Bauman, the Mennonite ‘Girl’ who gets so scared when Elizabeth kisses her smack on her lips that she immediately resigns and leaves their home, and of course Mavis – Elizabeth’s mother.
The Elizabeth Stories is a charming book, in a different sort of way; it's not The Wonder Years.
“I was born a Hindu, no doubt. No one can undo the fact. But I am also a Muslim because I am a good Hindu. In the same way, I am also a Parsi and a Christian too.”
- Mahatma Gandhi 30 May 1947
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“We are what we pretend to be, so we must be careful about what we pretend to be.”
- Kurt Vonnegut
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"Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions."
- Karl Marx
Critique of Hegel's Philosophy of Right
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